How do you envisage the relationship between your early philosophical writings, above all L'Etre et le néant, and your present theoretical work, from the Critique de la raison dialectique onward? In the Critique, the typical concepts of L'Etre et le néant have disappeared, and a completely new vocabulary has taken their place. Yet when reading the passages of your forthcoming study of Flaubert, published in Les Temps modernes, one is struck by the sudden re-emergence of the characteristic idiom of the early work—thetic consciousness, ego, nihilation, being, nothingness. These notions are now juxtaposed in the text with the distinct set of concepts which derive from the Critique. What is the precise relationship between the two in your current thought?
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