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The word 'surrealism' is by now comfortably integrated into most people's vocabularies. It seems to provide a useful term for a quality of fascination inherent in the systematized irrationality that has, for example, always been a component of visual comedy, and is now a part of a general awareness of life. But is such generalized usage to be condemned as the extension of a term which is the exclusive trade-mark of an officially constituted aesthetic movement? That has always been the attitude of the movement's exegetes, and the complaint by J. H. Matthews in the Introduction to his Anthology of French Surrealist Poetry is not untypical. In a passage that presents the surrealists, in emotion-laden terms, as the victims of 'misapprehension, incomprehension and misrepresentation,' he states:
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