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Until recently, the image of John Locke conveyed by English writers of history, political theory, and philosophy was an unsubtle exercise in national self-congratulation. The seeds of such English gifts to mankind as religious toleration, political liberty, industrial progress, the empirical frame of mind uniquely favorable to scientific discovery—all these were sown by Locke. It was regrettably true, of course, that Locke was muddled, inclined to major inconsistencies and a degree of incoherence remarkable in a great thinker. But these vices were regarded with a certain complacency as the signs of Locke's enormously English gift for compromise. Not for him to sink consistently by one principle when he might swim by a judicious—his own favorite commendation—mixture of several. The evidence of the senses was balanced by the axiomatic mechanics of Newton; a down-to-earth utilitarianism was strengthened by the revelation of God's own moral code, the democratic implications of government by consent moderated by a proper concern for the rights of property.
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