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The nineteenth century produced a new and distinctive social type: the woman as reformer. Defying convention, she was nevertheless the product of one of the most popular conventions of the period, the sexual division of labor, which assigned commerce and politics to men and 'culture' to ladies. In the orthodox version of the Victorian social myth, this same division of labor justified women's confinement to the home. But in the 1830s, the reformers began to draw a different conclusion: If women were more 'spiritual' than men, as the prevailing sexual stereotypes so clearly implied, to restrict their influence to the home was a criminal waste of resources.
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