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Bayard Rustin, the subject of John D'Emilio's recent biography Lost Prophet, was a striking example of the social reformer. He was black, Quaker, homosexual, pacifist, a labor organizer, a tactician, and a dandy—an odd combination of social, biological, and psychological traits and inclinations that perhaps could only have led to a career as a political activist that allowed him to fulfill both his sense of morality and his flair for self-dramatics. What else was Rustin fit to do that might have satisfied him at the time he reached adulthood in the 1930s except engage in the monumental project of changing the United States for the better?
Review, 4797 words
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