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Francis Bacon has always been given a leading part to play in the grand narratives about the origins of modern thought. The philosophers of the Enlightenment made him a hero of their story about the triumph of reason over superstition and ignorance. Immanuel Kant, for example, hails him in the preface to The Critique of Pure Reason as one of the revolutionary thinkers who first enabled the study of nature 'to enter upon the highway of science.' More recently, however, Bacon has been recast in the role of arch villain. Both Heidegger and the critical theorists of the Frankfurt School have held him responsible more than anyone for the catastrophic error of identifying science with technology. As Horkheimer and Adorno put it in their Dialectic of Enlightenment, Bacon's confusion has condemned us to living in a mechanized world in which nature has been made an object of domination and 'no obstacles' have been left to 'compliance with the world's rulers' and 'the enslavement of men.'
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