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Nature abhors a vacuum—at least in the little nook of the universe we inhabit. According to continuities and correspondences we cannot easily explain, the descriptive power of that statement appears to extend to some areas of art. When Kandinsky during the first decades of the century began to empty his paintings of the representation of external reality, a surrounding pressure of motifs awaited the opportunity to enter the vacated space. Theosophy, Besant's and Ledbetter's Thought Forms, and the geometry of the spiritual filled his nonobjective works as fragmented trees and figures had filled his earlier visionary landscapes.
Review, 2783 words
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