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A half-century ago psychologists and philosophers could still innocently make generalizations not only about the universal character of mind but about the 'natural' way in which mind grows from infancy to such perfections as it may attain in adulthood. The proclivity to do so, it seems, proved extraordinarily robust even in the face of criticism from such anthropologists and advanced social philosophers as Franz Boas and G.H. Mead. The chief inheritor of that universalist tradition in our times was, of course, Jean Piaget—though his version of it could hardly be called innocent.
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