Editions du Seuil (Paris), 642 pp., 69F (knopf will publish an English translation by Helen Weaver in the
Johns Hopkins University Press, 111 pp., $2.45 (paper)
To judge by the archaeological evidence, it seems clear that, in one respect at least, Freud was wrong. The discontents of civilization seem to have been focused not on the suppression of the id but rather on apprehensions about the prospects and nature of life after death. Some of the most gigantic constructions, some of the most splendid and extravagant works of art, some of the most complex rituals have all been devoted to the interment, housing, and equipping of the dead, in preparation for the journey of the soul beyond the grave. By 500,000 BC, Peking man was already burying his dead with ceremonial ritual. By 50,000 BC, burial rituals were highly developed, and by 7,000 BC ancestor worship was flourishing at Ur.
Review, 6534 words
To read the full text of this piece, please choose one of the following options:
|
If you are already a subscriber to the Review's electronic edition, please sign in: |
To subscribe to the electronic edition, please press the button below. |
To purchase access to this article for $3, please press the button below. |