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In the first part of this article I discussed the current state of opinion about Hegel, his relation to previous philosophy, in particular that of Kant, and went on to consider his theory of knowledge or method and its most grandiose application in his general metaphysics. I concluded that recent studies of his account of the universe in general, even Ivan Soll's very good one,[1] had not succeeded in making clear what Hegel took the relations of Nature and Spirit to be, in particular whether Spirit should be conceived as something like the God of theism or rather as human mentality taken as a collective whole. I turn now to the application he makes of his dialectical method of reason to the specifically human subject matter of society, politics, and history. Here its implications are very much clearer and, if there has been vigorous controversy over what precisely they are, the issues in dispute, I shall suggest, are within reasonable distance of being settled.
Review, 3991 words
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