This is the third of the meditations of Miss Hellman’s memory. Its single theme is her summons by the House Committee on Un-American Activities in 1952, her decision to refuse to yield up the names of Communists she had known, the worse trouble with the Hollywood blacklist that followed that trouble, and the dignity and the shrewdness that carried her through both.
Miss Hellman has developed a style for these discourses very close to the ideal style for letters, say, from an aunt who is envied for her experience of the world and enjoyed for her candor and her comic sense whenever they are directed at persons other than oneself—always a comfortable majority of the cases—amusing, affecting, persuasive, entirely charming, if you don’t too much mind being hectored now and then.
Her nieces seem somehow luckier than her nephews. Nieces, I suspect, read her letters for that feminine wisdom condemned to be misunderstood as womanly folly: the sensibility that armors itself with a Balmain dress for the ordeal by the Committee on Un-American Activities, the taste that notices the habit awkward social occasions have of being accompanied by bad food, the gaiety that conquers dread with shopping sprees. It is hard for nephews to find that much unforced pleasure in Miss Hellman; they have to be wary of possible disapproval.
I have never quite understood upon what altar Miss Hellman’s moral authority was consecrated; but that authority is there, was there even before the apotheosis of her risky yet grand appearance before the Committee on Un-American Activities. To measure how far and for how long a time her writ has run we need only to consider the case of Elia Kazan, who had decided that it was necessary for him, as they used to say in those days, to “come clean” with the Committee on Un-American Activities. Kazan is one of those persons who would have especially profited from the injunction, “Never Apologize, Never Explain.” As it was, in his ignorance, he spread apologies for his small sins and explanations of his vast redemption all over the advertising pages of The New York Times, and lifted them like prayers to heaven to Spyros Skouras, president of Twentieth Century Fox.
That was an acceptance of humiliation for the sake of survival in a confiscatory tax bracket, an impulse for which, if we cannot often find enough excuse, we can at least locate an identifiable source. But then, in the midst of his flagellations, Kazan sought out Miss Hellman, who had not yet appeared before the committee, to explain himself to her. It was an overture to humiliation for humiliation’s own sake that does not now lend itself to reasonable understanding. The scene can only be guessed at among the clouds that surround Miss Hellman’s reincarnation in the memoir, but we can glimpse in it the Confederate lady who uplifted the soldier in the heat of his youth and waited in the twilight to receive …
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At the Waldorf June 24, 1976