Ecrits: A Selection
The Four Fundamental Concepts of Psycho-Analysis
It is commonly said, by way of depreciating Freud, that he left us not a new science of man but a new picture of man. He opened our eyes.
This is to give Freud less than his due, but also more. For there is no complete picture of man that emerges autographically from Freud’s own hand. There are several reasons for this. The chief one is that Freud never got the two sets of concerns, theoretical and clinical, between which he divided his working life, fully to cohere. And there are several ways in which this shows, one of which is the absence of any account of cognitive development—of how functions like reasoning, perception, and memory mature in the individual. Another (and related) way is the absence of any account of symbolism, of how the individual acquires and uses the system of internal representations with which he encodes reality. What Freud has left us is a sketch toward a picture of man, but he never worked this up into the finished thing.
Awareness of the need to say something about cognitive development and about symbolism is now common in the two principal schools that can make a good claim to be within the Freudian tradition: the New York school of ego psychology, and the so-called “English school” which derives from Karl Abraham and Melanie Klein. There is also an awareness that, since the two topics are connected, something needs to be said about how they connect. Does cognitive development presuppose symbolism (as philosophers tend to think), or does symbolism emerge in response to the needs of cognition (as psychologists tend to think)? And on all these topics both schools have made contributions of insight and interest.
But the thinker who would appear to have taken the challenge of making good these deficiencies most seriously is the legendary. Jacques Lacan. For many years now Lacan’s name has been widely known as that of someone who not only is a practicing analyst whose technique has been the topic of much controversy, but who has, largely through a series of seminars, magisterially conducted and faithfully recorded,
“Something of an opportunity.” Two things make the qualification necessary. One is that the translated work is still only a small fraction of the total output. The other is that the translator …
This article is available to online subscribers only.
Please choose from one of the options below to access this article:
Purchase a print premium subscription (20 issues per year) and also receive online access to all all content on nybooks.com.
Purchase an Online Edition subscription and receive full access to all articles published by the Review since 1963.
Purchase a trial Online Edition subscription and receive unlimited access for one week to all the content on nybooks.com.