The bishops stated this duty clearly in 1974, in their statement to the Senate subcommittee considering a proposed amendment to restrict abortions. They maintained such an amendment could not be seen as an end in itself. “We do not see a constitutional amendment as the final product of our commitment or of our legislative activity,” they said.
It is instead the constitutional base on which to provide support and assistance to pregnant women and their unborn children. This would include nutritional, prenatal, child-birth and postnatal care for the mother, and also nutritional and pediatric care for the child through the first year of life…. We believe that all of these should be available as a matter of right to all pregnant women and their children.
The bishops reaffirmed that view in 1976, in 1980, and again this year when the United States Catholic Committee asked Catholics to judge candidates on a wide range of issues—on abortion, yes; but also on food policy, the arms race, human rights, education, social justice, and military expenditures. The bishops have been consistently “pro-life” in the full meaning of that term, and I respect them for that.
The problems created by the matter of abortion are complex and confounding. Nothing is clearer to me than my inadequacy to find compelling solutions to all of their moral, legal, and social implications. I—and many others like me—am eager for enlightenment, eager to learn new and better ways to manifest respect for the deep reverence for life that is our religion and our instinct. I hope that this public attempt to describe the problems as I understand them will give impetus to the dialogue in the Catholic community and beyond, a dialogue that could show me a better wisdom than I’ve been able to find so far. It would be tragic if we let that dialogue become a prolonged, divisive argument that destroys or impairs our ability to practice any part of the morality given us in the Sermon on the Mount, to touch, heal, and affirm the human life that surrounds us.
We Catholic citizens of the richest, most powerful nation that has ever existed are like the stewards made responsible over a great household: from those to whom so much has been given, much shall be required. It is worth repeating that ours is not a faith that encourages its believers to stand apart from the world, seeking their salvation alone, separate from the salvation of those around them. We speak of ourselves as a body. We come together in worship as companions, in the ancient sense of that word, those who break bread together, and who are obliged by the commitment we share to help one another, everywhere, in all we do, and in the process, to help the whole human family. We see our mission to be “the completion of the work of creation.”
This is difficult work today. It presents us with many hard choices. The Catholic Church has come of age in America. The ghetto walls are gone, our religion no longer a badge of irredeemable foreignness. This new-found status is both an opportunity and a temptation. If we choose, we can give in to the temptation to become more and more assimilated into a larger, blander culture, abandoning the practice of the specific values that made us different, worshiping whatever gods the marketplace has to sell while we seek to rationalize our own laxity by urging the political system to legislate on others a morality we no longer practice ourselves.
Or we can remember where we come from, the journey of two millennia, clinging to our personal faith, to its insistence on constancy and service and on hope. We can live and practice the morality Christ gave us, maintaining His truth in this world, struggling to embody His love, practicing it especially where that love is most needed, among the poor and the weak and the dispossessed. Not just by trying to make laws for others to live by, but by living the laws already written for us by God, in our hearts and our minds.
We can be fully Catholic; proudly, totally at ease with ourselves, a people in the world, transforming it, a light to this nation. Appealing to the best in our people not the worst. Persuading not coercing. Leading people to truth by love. And still, all the while, respecting and enjoying our unique pluralistic democracy. And we can do it even as politicians.