Degas (September 27, 1988January 8, 1989)
The Metropolitan’s great Edgar Degas retrospective is one of those unsettling experiences that enrich the soul by saddening the heart. Here are nearly four hundred paintings, drawings, bronzes, and even photographs, and there is not a smile among them if we discount the grisly leers of the prostitutes. Much of Degas’s mystery comes to abide in a sustained power to charm without ever stooping to seduce us. He may well have been the last of the great narrative painters, and his narratives are almost always enigmas. Who is this woman who weeps in a corner of the hotel chamber, and who is this man who stands stiff and silent with his back against the door as far from her as he can get without fleeing outright, and what fresh trespass or what old crime had put them together and set them so far apart in the same narrow room?
Degas’s models were always the old Greek and the old Tuscan, and he probably wouldn’t mystify us as much as he does if he had worked centuries earlier in Florence or Athens. The Renaissance may not have always been sure of itself, but its ruling class generally was. Nineteenth-century France couldn’t be.
Life had become a puzzle, and one solution for the artist was to turn from despairing thoughts of man to celebrations of nature. Degas declined that chance to escape. He went on wrestling with man. To contemplate the works of man had already begun to mean confronting the sort of questions that baffle, and that, we may suppose, is why Degas had often confounded us until we could see him in this mass at the Metropolitan Museum of Art and recognize that his earliest assumption and final judgment was that man’s steadiest employment is in making woman his victim.
In the course of a conscious life that lasted from the 1848 French revolution into the First World War, artists as separated by time and inclination as Berthe Morisot and Pablo Picasso, who are inarguably assessors superior to myself, thought Degas a cold man and a cold painter. Why then does the Metropolitan’s show caress us so continuously with the gesture of pity?
The pity this gesture expresses is invariably for women, and the pity it evokes is for martyrs for whom God has died, taking away the last hope of reward anywhere. The most strangely beautiful of the historical paintings of Degas’s apprenticeship bears the title Scenes of War in the Middle Ages and shows horsemen departing some place of sack and pillage just when one of them turns, almost as an afterthought, to shoot his arrows in the direction of a clutter of naked and, we take it, ravished women.
He progressed to become for a while the recorder of dreadful marriages, generally in his own family. His sister, Thérèse, stares in the distraction of her pain while one hand hopelessly implores the shoulder of a husband removed to the …
Copyright © 1988 Newsday, Inc.
This article is available to subscribers only.
Please choose from one of the options below to access this article:
Purchase a print premium subscription (20 issues per year) and also receive online access to all all content on nybooks.com.
Purchase an Online Edition subscription and receive full access to all articles published by the Review since 1963.