I spent four months in Benares in the winter of 1988. I was twenty years old, with no clear idea of my future, or indeed much of anything else. After three idle, bookish years at a provincial university in a decaying old provincial town, I had developed an aversion to the world of careers and jobs which, having no money, I was destined to join. In Benares, the holiest city of the Hindus, where people come either to ritually dissolve their accumulated “sins” in the Ganges, or simply to die and achieve liberation from the cycle of rebirths—in Benares, with a tiny allowance, I sought nothing more than a continuation of the life I had led as an undergraduate.
I lived in the old quarter, in a half-derelict house owned by a Brahmin musician, a tiny, frail, courteous old man. Panditji had long ago cut himself off from the larger world, and lay sunk all day long in an opium-induced daze, from which he roused himself punctually at six in the evening to give sitar lessons to German and American students. It was how he maintained his expensive habit, and also staved off penury. His estranged, asthmatic wife lived on the floor above his—she claimed to have not gone downstairs for fifteen years—and spent most of her time in a windowless kitchen full of smoke from the dung-paved hearth, conversing in a low voice with her faithful family retainer of over fifty years. The retainer, a small, reticent man in pleated khaki shorts, hinted, in that gloomy setting, at better days in the past, even a kind of feudal grandeur.
The house I lived in, the melancholy presence of Panditji and his wife, were part of the world of old Benares that was still intact in the late Eighties, and of which the chess games in the alleys, the all-night concerts in temples, the dancing girls at elaborately formal weddings, the gently decadent pleasures of betel leaves and opium formed an essential component. In less than two years, most of this solid-seeming world was to vanish into thin air. The old city was to be scarred by a rash of fast-food outlets, video-game parlors, and boutiques, the most garish symbols of the entrepreneurial energies unleashed by the liberalization of the Indian economy, which would transform Benares in the way they had transformed other sleepy small towns across India.
But I didn’t know this then, and I did not listen too closely when Panditji’s wife reminisced about the Benares she had known as a young woman, when she told me about the time her husband came to her family home as a starving student, when she described to me the honors bestowed on her father by the Maharajah of Benares. I was even less attentive when she complained to me about her son and his wife, more particularly the latter, who, though Brahmin, had, in her opinion, the greedy, grasping ways of the merchant castes.