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Our Insurgency: From Concord to Bunker Hill

breen_1-071113.jpg
Granger Collection
‘Bunkers Hill or America’s Head Dress’; an English satirical engraving on the narrow British victory at the Battle of Bunker Hill, 1776

A recent publication by the United States Army provides surprising insight into the origins of the American Revolution. Field Service Manual 3-24, released in 2006 and apparently the brainchild of General David Petraeus, explains how in the future the military might devise more effective counterinsurgency strategies. Successful counterinsurgency operations, of course, require an informed grasp of the political and cultural wellsprings of insurgency. It is not an easy task. As the report states, “every insurgency is contextual and presents its own set of challenges.” But whatever the differences may be, we learn that all insurgencies “use variations of standard themes and adhere to elements of a recognizable revolutionary campaign plan.”

Although defeating these movements requires “contemporary experiences,” it is also wise to draw upon “historical studies.” The manual mentions in passing the French Revolution but, predictably, most examples of insurgencies come from more modern times. One common form of insurgency involves “struggles for independence against colonial powers.” In such cases—as in other types of insurgencies—it is a good idea for military planners to study how “ideology and religion” energize resistance to established regimes. The use of overwhelming force seldom achieves positive results. “Though firmness by security forces is often necessary to establish a secure environment,” the Manual explains, “a government that exceeds accepted local norms and abuses its people or is tyrannical generates resistance to its rule.”

General Thomas Gage, the officer dispatched to Boston in 1774 to restore British authority in New England, confronted an almost textbook case of insurgency. His colleague General Henry Clinton, who arrived in America just in time to participate in the Battle of Bunker Hill, was horrified to discover that “insurgents had seized every avenue from the surrounding country.” He confessed that while the Americans were “badly armed…without discipline or subordination,” they still managed to organize a force “respectable for its numbers and the enthusiasm by which they were actuated.” Gage never overcame the shock of fighting an enemy that employed what today might be called guerrilla tactics. The Americans, he observed,

deriving confidence from impunity, have added insult to outrage; have repeatedly fired upon the King’s ships and subjects, with cannon and small arms, have possessed the roads, and other communications by which the town of Boston was supplied with provisions.

He was unprepared to counter people who “make daily and indiscriminate invasions upon private property, and with a wantonness of cruelty…carry depredation and distress wherever they turn their steps.”

Whatever terminology military figures such as Clinton may have used to describe the Americans who cut off Boston from the rest of New England, historians of the Revolution have been reluctant to call them insurgents. Like other respected scholars of the period, Nathaniel Philbrick, in his new book, Bunker Hill: A City, a Siege, a Revolution, depicts the imperial controversy before independence as largely a contest between patriots and loyalists. The problem with these familiar terms is their failure adequately to reflect the extraordinarily fluid conditions before the Revolution.

In that sense, labeling all Americans who openly challenged British authority during 1774 and 1775 as patriots involves an awkward teleology. We know that the colonial resistance succeeded; Americans did in fact create a new republic. But for the farmers who flocked to Lexington and Concord in April 1775, independence was not a goal. They wanted Parliament to restore their rights. Indeed, even the men who took up arms against the British protested their loyalty to the crown. Joseph Warren, who became a leading spokesman for resistance in Massachusetts, insisted as late as the summer of 1774:

Nothing is more foreign from our hearts than a spirit of rebellion. Would to God they all, even our enemies, knew the warm attachment we have for Great Britain, notwithstanding we have been contending these ten years with them for our rights!

The odds were very much against the insurgents. If George III and his ministers had been willing to offer concessions, even to negotiate in good faith, the rebellion would never have set off a revolution.

Nathaniel Philbrick picks up the story of colonial American resistance during the aftermath of the destruction of a large shipment of tea in Boston Harbor in December 1773 by a group of insurgents calling themselves the Sons of Liberty. They claimed that under the British Tea Act they would, in effect, be forced to pay a tax on the newly arrived tea, without having had any say in the act’s passage. The British responded to this provocation with a series of punitive acts, known collectively in the American colonies as the Coercive Acts. The most infuriating piece of legislation closed the port of Boston in 1774 to all commerce. A great many laborers were thrown out of work; the cost of consumer goods skyrocketed. Philbrick draws attention to the developing resistance movement in Boston, especially to the tireless efforts of Joseph Warren, who along with Samuel Adams and others encouraged discontent.

But as significant as the Boston protesters were to the challenge to British authority, they could not have transformed chronic complaint and scattered protest into full-scale rebellion without the support of what Philbrick calls the “country people.” The insurgency swept up thousands of farmers who lived in small inland Massachusetts communities. They seem unlikely participants in such a movement. For the most part, they were prosperous landholders who enjoyed a level of personal freedom that their European contemporaries would have envied.

As the Army’s counterinsurgency manual reminds us, however, material conditions seldom provide a sufficient explanation for organized popular resistance to established authority. The farmers who flocked first to Concord in April 1775 and then two months later to Bunker Hill were frightened and angry. Occupation by the British troops brought home to the Americans their utter dependence on the will of Parliament, a body in which they lacked representation. The possibility of military coercion encouraged a growing belief in Massachusetts that the British government conspired to take away their God-given rights and reduce them to slavery. The claim may seem hypocritical, since at the time many New Englanders owned black slaves. But white colonists saw no conflict. In the terms of eighteenth-century political rhetoric, they feared a complete loss of personal freedom.

Whether imperial authorities actually entertained such designs is less important than the fact that ordinary New Englanders were certain that there was a plot against their liberty. As Warren warned the country people:

Our all is at stake. Death and devastation are the instant consequences of delay. Every moment is infinitely precious. An hour lost may deluge your country in blood, and entail perpetual slavery upon the few of your posterity who may survive the carnage.

The insurgents insisted that since God had given them their rights, they had a responsibility to the Lord to preserve them, even if that meant armed confrontation with British troops. General Gage and other officers blamed the New England clergy for stirring up trouble. They had a point. For example, Corporal Amos Farnsworth, an American soldier, reported hearing a sermon delivered soon after the battles of Lexington and Concord. “An Excelent Sermon,” Farnsworth recounted in unschooled language, “he [the Reverend William Emerson] incoridged us to go And fite for our Land and Contry: Saying we Did not do our Duty if we did not Stand up now.” The historian Charles Royster, who has studied the motivations of fighters during the Revolution, observed, “Religious and political appeals to the soldier combined the forces of the two most powerful prevailing explanations by which revolutionaries understood events.”*

The British administration led by Lord North never seriously considered defusing the American crisis. Vexed by repeated colonial resistance, they decided that the application of overwhelming force would swiftly crush the insurgency. In London the argument was persuasive. After all, Great Britain possessed the most formidable army and navy in the world. The colonists did not have a chance against such a powerful opponent. Moreover, British leaders found it hard to take the colonial military threat seriously. The Americans had had almost no formal training; they were frequently short of gunpowder. As one British officer announced just before the fighting at Concord, although the Americans “are numerous, they are but a mere mob, without order or discipline, and very awkward in handling their arms.”

A few years earlier Gage had affirmed the use of large-scale force. Writing to a superior in London, he advised, “Quash this Spirit at a Blow without too much regard to the Expence and it will prove oeconomy in the End.” And just before assuming the command of British troops in America, Gage won the heart of George III by observing that the Americans “will be Lions, whilst we are Lambs, but if we take the resolute part they will undoubtedly prove very meek.” Such boldness was just what the king wanted to hear. He announced soon after the conversation that Gage has the “character of an honest determined man.” In Parliament, backbenchers brayed for blood. In 1774 one member declared that he was of the opinion “that the town of Boston ought to be knocked about their ears, and destroyed.” Soon, several thousand regular troops occupied the rebel city.

In Boston, the terrible reality of the American situation quickly became apparent to General Gage. He found himself penned up in the city along with his forces, and his tough rhetoric about lions and lambs did nothing to clear the Massachusetts countryside of armed farmers. He tried desperately to explain to the king that Boston was no longer the immediate problem. The army faced a huge popular mobilization. Resistance to the authority of the crown had once “been confined to the Town of Boston…. But now it’s so universal there is no knowing where to apply a Remedy.”

Even before fighting occurred, Gage begged his superiors for substantial reinforcements. On their part, the king’s ministers found Gage’s whining annoying. They were determined to teach the Americans a political lesson and urged Gage to move his forces outside of Boston. Spies reported that the buildup of British forces had not discouraged the American insurgents. Just the opposite had occurred. They were preparing for armed conflict. Time was running out.

To bolster his sagging reputation in London, on the night of April 19, 1775, Gage ordered a large contingent of regular troops to Concord, a town rumored to house substantial military supplies to be used by the insurgents. From the British perspective, the entire operation was a disaster. Not only did the killing of Americans at Lexington instantly create martyrs, but also news of the fighting rapidly spread through the other colonies, transforming neutrals and doubters into active supporters of the American cause.

Philbrick is especially good at recounting the personal experience of battle. Drawing on diaries and letters, he recounts how ordinary militiamen witnessed the deaths of friends and neighbors. Nothing in their lives had prepared them for this moment. For some, a desire for revenge inspired courageous action. For others, the will to fight proved transient. Fighting without a clear structure of command—often with every man fighting on his own—the insurgents hounded the retreating British forces all the way back to Boston. It is a familiar story, and Philbrick tells it well.

  1. *

    Charles Royster, A Revolutionary People at War: The Continental Army and the American Character, 1775–1783 (Norton, 1979), p. 18. Another perceptive study is John Shy, A People Numerous and Armed: Reflections on the Military Struggle for American Independence (Oxford University Press, 1976). 

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