Why is it that philosophers have always felt obliged to think badly of the basic biological functions? They may believe in a life-force; they may even applaud its ferocity; but they do not inquire whether it keeps its chin clean at table. It almost seems as if to come near the breathing, sweating, farting body were an unphilosophical act; and it is certainly true that although the philosopher frequently prefers to begin with some commonplace fragment of experience, ready enough to ponder the lessons of the spider or the problems of the sodden wax, as though to say: 'Look, you think I deal with empty abstractions and make my thoughts fly off from daily life like a startled sparrow, but how unjust that is, for as you see I begin by considering the shape and color of this quite ordinary penny, the snowed-on blankness of this simple sheet of writing paper, the course these burning logs are taking, or even the existence of my own well-manicured hand'—he does not deceive us with these subterfuges, since we can also see how carefully he ignores the secretion of saliva, the shaping of dung in the lower intestine, the leap of sperm (indeed the whole history of that brazen nozzle), all our vague internal twinges, heart-stops and belly-aches, though distantly these things are made the subject of denigrating comparisons.
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