Oxford, 813 pp., $10.00
Harcourt, Brace & World, 404 pp., $5.25 (paper)
Quadrangle Books, Vol. III, 521 pp., $8.50
California, 371 pp., $9.50
Princeton, 303 pp., $7.50
Harvard, 368 pp., $7.95
Cornell, 444 pp., $9.75
Knopf, 786 pp., $15.00
There is a continuing interest in the history of political thought, an enduring curiosity to learn how men in the past have reflected on the state, on the process of living together in society, and on the conditions of the just and good life. Even the current fashion for concrete sociological enquiries has not wholly displaced our interest in the forms of speculation to which we give the name 'political thought,' This interest is no mere idle intellectual curiosity. Political thought is an integral part of the history of mankind. Take away the few writers on politics on the European scene in the last few centuries whose names first spring to mind—Machiavelli, Calvin, Hobbes, Locke, Rousseau, Hegel, Marx—and history becomes meaningless. Can the history of Europe and America be understood without these names? All the more strange does it seem, therefore, that we have for generations been writing and talking about the history of Russia with only the most shadowy equipment, in the English language, for studying Russian political thought—beyond, perhaps, Herzen or Lenin.
Review, 3193 words
To read the full text of this piece, please choose one of the following options:
|
If you are already a subscriber to the Review's electronic edition, please sign in: |
To subscribe to the electronic edition, please press the button below. |
To purchase access to this article for $3, please press the button below. |