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In Thomas Mann's The Magic Mountain, Naphta, the fanatical Jewish Jesuit, says of the proletariat: 'Its task is to strike terror into the world for the healing of the world, that man may finally achieve salvation and deliverance and win back the freedom from law and from distinction of classes, and return to his original status as a child of God.'[1] Such a pronouncement, full of deep disenchantment with the human condition and manifesting at once Marxist and mystical leanings, is made to Settembrini, the calm and plodding rationalist. Naphta the atheist, who rejects secularism and paganism, is also Naphta the Christian heretic, who longs for paradise on earth. Having repudiated bourgeois individualism, he has entered the world of a militant religious community that holds to a bewildering orthodoxy, at once—like Naphta himself—seductive and slippery.
Review, 7251 words
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