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What is Islam? A religion? A civilization? A social order? A form of life? A strand of world history? A collection of spiritual attitudes connected only by a common reverence for Muhammad and the Quran? Any tradition which reaches from Senegal and Tanzania through Egypt and Turkey to Iran, India, and Indonesia, which extends from the seventh century to the twentieth, which has drawn on Judaism, Byzantine Christianity, Greek philosophy, Hinduism, Arabian paganism, Spanish intellectualism, and the mystery cults of ancient Persia, which has animated at least a half dozen empires from Abbasid to Ottoman, and which has been legalistic, mystical, rationalist, and hieratic by turns, is clearly not readily characterized, though it all too often has been.
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