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Hegel's reputation in the English-speaking world was at its lowest ebb in 1945. That was the year of Russell's History of Western Philosophy, with its genially dismissive treatment of Hegel, and of the stormy invective of the Hegel chapter in Karl Popper's The Open Society and Its Enemies. In Britain the last embers of resistance to analytic philosophy, itself inaugurated at the turn of the century by Russell and Moore in total rejection of British neo-Hegelianism, had been stamped out. Collingwood had been dead for three years and had left no visible disciples. Idealism had, indeed, one distinguished exponent, the immaculately courteous and stylish Brand Blanshard at Yale. But his loyalty was not so much to Hegel as to F.H. Bradley, the most original and Hegelianly unorthodox of late-nineteenth-century British idealists, who, in fact, respectfully disowned Hegel. Like Bradley, Blanshard was more a critic of empiricism than a constructive practitioner of speculative philosophy. In all branches of philosophy Hegel's ideas were not thought worth consideration even as an exemplary form of error, except in political philosophy, a field which analytic philosophers avoided and whose controversies thus proceeded, to the extent that they proceeded at all, in the idiom of an earlier age.
Review, 5097 words
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