Our retrospective image of 1930s America derives in large part from Norman Bel Geddes (1893–1958), the self-taught polymath who virtually invented the profession of industrial design. Thanks to Geddes and his pioneering New York firm, these were the years of Streamline Moderne, a particularly American variant of Modernism—smoother, softer, and more accessible than the stringent machine aesthetic of Le Corbusier or the late-phase Bauhaus. Yet Geddes never quite found a place in the pantheon of American high style designers, and the fascinating survey that the curator Donald Albrecht has put on at the Museum of the City of New York therefore comes as something of a rediscovery.
To anyone who has been following the Iranian nuclear program, it was almost a forgone conclusion that negotiations with Iran would hit a road block when it came to the so-called IR-40 heavy water reactor located in Arak. The “40” here refers to the projected power output of forty megawatts of thermal power. It is hard to imagine generating much electricity from a forty-megawatt reactor. Whatever the IR-40’s intended use, it is not to produce electric power. What it does produce is plutonium—something that is useful for making a bomb.
Literary style is predicated on a strict relation to a specific readership, and the more that readership is diluted or extended, particularly if it includes foreign-language readers, the more difficult it is for a text of any stylistic density to be successful. In the long run, whether through a growing awareness of the situation on the part of writers, or simply by a process of natural selection, it seems inevitable that style will align with what can be readily translated more or less into multiple languages and cultural settings, or into a readily intelligible international idiom.
The best sequences in Steve McQueen’s 12 Years a Slave are not history lessons. They are, instead, visually ambiguous and open-ended. As Solomon Northup’s hopes for freedom are repeatedly dashed, McQueen risks a sustained, silent stare at Solomon’s face, allowing us to guess what his emotions are. Time passing is expressed in slow, soundless pans of Louisiana swamps, gaunt trees wreathed in moss at dawn and sunset. At such moments, one feels that McQueen would almost have been happy making 12 Years a Slave as a silent film, with a meditative slowness almost non-existent in current Hollywood productions.
Over the last few weeks, the growing plight of Syria’s civilian population has drawn belated international attention to the country’s failing health system. In late October, in the eastern part of the country, the World Health Organization confirmed an outbreak of polio; and reports of malnutrition and disease in the besieged areas on the outskirts of Damascus and other embattled cities have raised new fears of a spreading public health disaster. But these developments are not simply the unfortunate effects of an increasingly brutal war. They are connected to something far more sinister: a direct assault on the medical system by the Syrian government as a strategy of war.
The five hundred people who turned out for this week’s memorial for Tom Foley were there mainly because of what Foley had stood for. Washington, D.C., is a town of people who are very busy or like to think that they are. The country’s most powerful political leaders, some of them bitter opponents of each other, set aside other matters for more than two hours to honor a man whom most Americans had little memory of, and who was not, in this most transactional of cities, in a position to do any of them any good now.
A decision by the US Court of Appeals for the Second Circuit late Thursday suggests that there is no limit to the obstacles courts can raise to claims of race discrimination. Not only did the Court of Appeals overturn a landmark lower court decision in August finding that the New York City Police Department had engaged in intentional discrimination in its “stop-and-frisk” program; it also took the extraordinary step of removing the lower court judge from the case.
We tend to imagine the Wall, or the Separation Barrier, as it is officially called in Israel, as a single, monolithic structure. In reality it is a set or system of walls and fences within walls and fences, a recursive infinite regress of barbed wire, rock, and cement that turns inward as it slithers over the hills, enclosing most Palestinian villages on the occupied West Bank in non-contiguous enclaves even as it incorporates into Israel as many Jewish settlements as possible. Upon completion, its dizzying route is expected to run for over 700 kilometers. Wall, Josef Koudelka’s new book of eloquent black-and-white photographs, taken over four years in repeated trips to Israel and Palestine, reveals a Biblical landscape ravaged by greed and by the desperate illusion that safety, at least some tentative and temporary form of safety, can be found in a big fence.
Taking in Nico Muhly’s opera Two Boys can feel like an exercise in compartmentalized perception. You may find yourself simultaneously following the storyline of a bluntly told police procedural; running your eyes down a series of displayed computer screens; tracking, amid the momentary tableaux of a constantly reconfigured set with dozens of video projections, the coming and goings of characters whose degree of actual as opposed to virtual existence is always in doubt, and above (or more properly beneath) all, listening intently to layers of music that overlap, in isolated parallel tracks, without ever quite joining up.
The variety of stories told in the Western novel is indeed remarkable, but the tendency to reinforce in the reader the habit of projecting his or her life as a meaningful story, a narrative that will very likely become a trap, leading to inevitable disappointment followed by the much-prized (and I suspect overrated) wisdom of maturity, is nigh on universal. It hardly seems a cause for congratulation if the Western mindset is constructed around first projecting extravagant ambitions, the infamous “dream,” and then relying on authors like Alice Munro to offer consolation when it isn’t achieved. It is a way of seeing that is bound to produce states of profound disappointment for those who subscribe to it.