Tian Qing may be China’s leading expert on the protection of “intangible cultural heritage”—native traditions in the performing arts, cuisine, rituals, festivals, and other forms of traditional culture. As Tian notes, these are gaining in popularity but the nature of the revival is ambiguous: Are they being recovered as living traditions or as objects for urbanized Chinese to enjoy as tourists in their own land? I spoke to him recently at his offices at the Chinese Academy of Fine Arts in Beijing, which are stuffed with volumes of research, scrolls, recordings, and papers.
More may be said about the Toulouse murders. In murdering the children, Mohammed Merah acted ruthlessly and despicably. We do not know enough about him to be sure he killed principally out of anti-Semitism, which is an irrational hatred with historical origins not to be gone into here. Merah killed Muslim, or supposedly Muslim French soldiers (the one survivor was Christian, and remains in a coma), because they betrayed Islam by joining the enemy army. I would presume that he acted—in the case of both the children and the soldiers—out of what to him was a rational motive, to kill, or punish, those he believed or had been told were enemies of Islam. It does not appear he was directly influenced by any coherent ideology.
It’s 1972 and I can see V.S. Naipaul strolling through the streets of Buenos Aires. Well, sometimes he’s strolling, but sometimes, when he’s on his way to meetings or keeping appointments, his gait is quick and his eyes take in only what he needs to see in order to reach his destination with a minimum of bother, whether it’s a private dwelling or, more often, a restaurant or a café, since many of those who’ve agreed to meet him have chosen a public place, as if they were intimidated by this peculiar Englishman, or as if they’d been disconcerted by the author of Miguel Street and A House for Mr. Biswas when they met him in the flesh and had thought: Well, I didn’t think it would be like this, or: This isn’t the man I’d imagined, or: Nobody told me.
The war in Afghanistan has always been an Afghan civil war, as well as a war between the Taliban and Western forces. The fact is that a plurality of Afghans are rural Pashtuns. By tipping the military balance in favor of the non-Pashtun nationalities, the US and NATO intervention has motivated Pashtuns to fight against the western forces. The tragic reality is that the presence and actions of the US forces themselves have contributed to Taliban support. If there was any doubt about that before the burning of the Korans and the massacre by Sergeant Robert Bales in Kandahar, there can be no doubt now.
The Supreme Court’s hearings in the health care case, Department of Health and Human Services v. Florida, over a nearly unprecedented three days of oral argument, generated all the attention, passion, theater, and constant media and editorial coverage of a national election or a Super Bowl. The legal issues, most analysts think, are not really controversial: the Constitution’s text, the Supreme Court’s own precedents, and basic constitutional principle seem obviously to require upholding the Affordable Health Care Act. But the questions of the ultra-conservative justices in the oral argument have now convinced most commentators that on the contrary, in spite of text, precedent, and principle, the Court will declare the Act unconstitutional in June, by a 5-4 vote.
A team of filmmakers planning a documentary on Jane Jacobs asked me recently about the original reviews of The Death and Life of Great American Cities, her famous critique of city planners and their destruction of vital city neighborhoods. I told the filmmakers that writers like Jane are usually attacked by beneficiaries of entrenched institutions and that she was no exception. But I also said that I was pleasantly surprised by the positive response to Jane’s book from New York’s so-called Upper West Side intellectuals, most of whom had previously supported and hoped to strengthen the moderate social welfare state but were now fiercely opposed to it. Had these proto-neocons misread The Death and Life of Great American Cities as a generalized assault on government as such rather than a critique of a particular case of government excess?
Simone Weil once wrote that “nothing of all that the peoples of Europe have produced is worth the first known poem to have appeared among them.” She was referring to the Iliad, and, judging by the recent raft of translations, adaptations, and novelizations of the poem, we would seem to agree. Four new English versions, all published within a few months of each other, enter a market already glutted with Iliads, many of them—like Richmond Lattimore’s recently reissued classic 1951 translation and Robert Fagles’s widely used 1991 rendering—still vital. Now, the New York Theatre Workshop has staged An Iliad (up through April 1), a play that compresses the entire epic into a one-man, hundred-minute performance.
The terrorist shootings in Toulouse and Montauban in France last week were, among other things, another episode in the war that for nearly a half century has been going on between Zionism and the Palestinians, in which Western Europe and the United States have suffered much collateral damage. Sensational headlines about al-Qaeda and the “global jihad” striking France have followed Mohammed Merah’s death. But the night before he was killed in a police raid, Merah told police that he felt justified for killing three children and a teacher at a Jewish school as revenge for the killing of Palestine children in Gaza.
Until it was taken off the air last December, one of the most popular television programs in China’s Henan province, which has a population of 100 million, was “Interviews Before Execution.” The presenter was Ding Yu, a pretty young woman, always carefully dressed with colorful scarves and blouses; in each episode, she would interview on camera a condemned murderer who was about to face a firing squad or a lethal injection.
Let’s tackle one of the literary set’s favorite orthodoxies head on: that the world “needs stories.” “There is an enormous need,” Jonathan Franzen declares in an interview with Corriere della Sera (there’s no escape these days), “for long, elaborate, complex stories, such as can only be written by an author concentrating alone, free from the deafening chatter of Twitter.” But what is the nature of this need? What would happen if it wasn’t met?