In Georges Simenon’s The Mahé Circle, translated now into English for the first time, François Mahé is suffering from a sense of general dissatisfaction. It is a quintessential Simenon crise, in which a man who has spent his life in servitude to family, work, society, suddenly lays down his burden and determines to live for the moment, and for himself.
In early May, Breaking the Silence, the organization of Israeli ex-soldiers, published a report on the Israeli army’s campaign in Gaza last summer. It revealed that the large number of civilian casualties on the Palestinian side was a consequence, among other things, of military tactics and orders explicitly adopted by the IDF.
“Back then, you couldn’t even find a book on how to make documentary films. I felt that the problems in society were so serious, but the media was just broadcasting propaganda. There was such a gap. I thought then: Why don’t those journalists tell the truth? Then I thought: Why don’t you try yourself, try to say something true?”
The fall of the ancient city of Palmyra before the brutal forces of ISIS last week raises the terrifying prospect of damage that could potentially eclipse the recent destruction at Mosul, Nimrud, and Hatra in Iraq. The tragedy of all this is the calculated disregard of a tradition of Palmyrene achievements that really means something to the Arab world.
In her May 9 commencement address at Tuskegee University, the historically black institution, Michelle Obama actually said (what I bet the students already suspected) that she is black. How dare she? In her own quiet way Ms. Obama was breaking all of the four rules of racial discourse the right wing now wants to enforce.
As the events in Burundi suggest, US support of ugly regimes may ultimately undermine the very stability we are supposedly seeking. In many cases, austerity programs, intended to lead to more efficient government, instead encourage unprecedented corruption.
Was the Declaration of Independence a powerful indictment of British austerity policies? Does America’s founding document need to be seen as part of an economic debate about the British Empire? These questions may seem jarring, almost anachronistic. But eighteenth-century political argument, like that of our own day, often revolved around responses to fiscal crisis.
Rodgers and Hammerstein’s The King and I is more than a brilliant piece of froth. It dramatizes something historically profound about nineteenth-century Siam, which escaped from being colonized by a Western nation through what has been called “protection by mimicry.” The only way to keep Western powers at bay was to modernize as quickly as possible along Western lines.
It can be embarrassing for a China scholar like me to read Eileen Chang’s pellucid prose, written more than sixty years ago, on the early years of the People’s Republic of China. How many cudgels to the head did I need to catch up to where Chang was in 1954 in understanding how things worked, beneath the jargon? In Naked Earth, Chang shows how a Communist land-reform campaign descends on a village like a giant cookie cutter. Eventually the farmers, like everyone else, figure out that their personal interests depend on correct verbal performance.
At the Tallinn conference, Baltic presidents and NATO officials were unusually blunt in describing how Russia poses the gravest threat to peace since World War II, and how the conflict in Ukraine and the loss of the Crimea has left the Baltic states on the front line of an increasingly hostile standoff. Amid these tensions, the thought of a plane crash leading to war seems scarily plausible.