On one side, we have a violent, mystically charged racism with its vision of brute domination of one people by another, and of an endgame of perpetual disenfranchisement and dispossession. On the other side, we have the prospect of a free Palestine, with its capital in East Jerusalem, the end of the Occupation, and the realistic hope of an agreement based on compromise and mutuality.
We now have a President we can admire and respect. But he seems unaware that his opponents are not patriots anxious to help govern through a decent consensus but fanatics who would destroy the country if that would lead to his defeat. We think he should understand that this is a time for confrontation not compromise. He should therefore remember the words of another president running for reelection in the middle of an even graver economic catastrophe, words that seem eerily relevant now.
Memories of Chekhov, from which this excerpt is drawn, is the first documentary biography of Anton Chekhov to be based on primary sources: the letters, diaries, essays, and memories of Chekhov’s family, friends, and contemporaries that I collected from Chekhov archives in Yalta and Moscow, as well as the New York Public Library, the Russian State Library, and the Library of Congress. All of this material appears in English translation for the first time. My favorite discovery was a rare editorial by Chekhov dedicated to the life of Nikolai Przhevalsky, a famous Russian geographer. At the very end of the nineteenth century Chekhov wrote, “Reading this biography, we do not ask: ‘Why did he do this?’ or ‘What did he accomplish?’ but we say, ‘He was right!’” These words also describe Chekhov’s own life.
On June 29, 2011, the first federal court of appeals to rule on the constitutionality of the Affordable Care Act, otherwise known as “Obamacare,” upheld the law by a vote of 2-1. Two more appellate court decisions are expected soon, and ultimately the Supreme Court will have the final say. But more significant than the judges’ reasoning is the judge who cast the deciding vote – Judge Jeffrey Sutton. Had those challenging the law been asked to name their “dream judge” for this appeal, they would almost certainly have named Sutton. It’s not only that he is a Republican, a former law clerk to Justice Antonin Scalia, an appointee of President George W. Bush, and an active member of the Federalist Society. Sutton made his name litigating for states’ rights.
Kafka’s “A Message From the Emperor” made its first appearance in the Prague Zionist journal Die Selbstwehr (“Self-defense”) in September 1919, the year the thirty-six-year-old Kafka composed his famous letter to his father. Hauntingly oblique, the story weaves together child-like hopefulness and stoical resignation, metaphysical yearning and psychological insight, a seemingly Chinese tale and covert Jewish themes.
The Chinese artist Ai Weiwei’s ankle-deep heap of porcelain sunflower seeds bewitched recent visitors to London’s Tate Modern. But in early April Ai’s strong criticisms of the regime led to his disappearance somewhere in Beijing. On June 22, eighty-one days later, he reappeared at home. Not freed: reappeared, which can mean something closer house arrest. A lifeguard at my local pool in London announced to me that Ai had been freed, and I fear that is what the “Sinologists”—as the China specialists in the Foreign Office like to be called—may have told Prime Minister David Cameron before his meeting on June 27 in London with Chinese Premier Wen Jiabao. They may also have mentioned that, according to the government’s official press agency, Ai “confessed his crimes”—though it should be noted no formal charge was ever brought against him.
In addition to the usual gaggle of curators and museum directors, vulpine collectors, slithery yacht-borne oligarchs, and pop celebrities a decade or more removed from their last hit record, this year’s Venice Biennale drew in a handful of politicians as well. But if Venice is still the premier international contemporary-art bonanza, it may have become a victim of its own success.
Over the past ten days, the alarming flight of more than 11,000 Syrians to Turkey—and the prospect of thousands more to come—has brought the international press to Hatay, the dusty Turkish border province with a large Syrian minority where most of the refugees have been put in camps. With impressive speed, Turkey’s Red Crescent has launched a large-scale humanitarian effort to provide a safe haven for victims of Assad’s horrific crackdown. But while journalists seek to interview those who have fled, they have also had to confront a surprisingly recalcitrant Turkish government: for more than a week after the refugees arrived, access to the camps where they are being housed was denied; and Turkey has until now refused support from international humanitarian agencies to deal with the crisis. What is Ankara so nervous about?
The first time I tried to go to China was in 1967, the year after I graduated from college. My father was a radical leftist professor who admired Mao Zedong. And that influence, along with the Vietnam War protests—a movement in which I was not only a participant but an activist—led me to look at socialist China with very high hopes.
“Hell is full of bears,” says the dramatically hirsute trapper and explorer Stephen Meek in Kelly Reichardt’s recent film about emigrant travelers lost in the arid wastes of eastern Oregon in the summer of 1845. About a thousand waterless miles farther along—miles punctuated by Meek’s muttered complaint—the trapper remarks, “Hell is full of Indians.” But he’s not done yet. “Hell is full of mountains,” Meek notes, in a final report of what he has found in the hell called life that, we are invited to conclude, has included a lot of all three.