by Tiphaine Samoyault, translated from the French by Andrew Brown
The Friendship of Roland Barthes
by Philippe Sollers, translated from the French by Andrew Brown
In 1978, Roland Barthes embarked on a series of lectures entitled “Preparation of the Novel” at the Collège de France. The novel? Which novel? The one that Barthes had long planned to write, of course. But he didn’t know quite how to begin, and he kept getting distracted. As Laurent …
On a cold winter day in 1989, Julius Eastman huddled in a group of homeless men outside Bellevue Hospital in Manhattan, warming his hands by an oil-drum fire, when a reporter from Newsday approached him. The day before, a young female doctor, five months pregnant, had been raped and murdered …
Some artists start out with a bang, others with barely a whisper. The trumpeter and composer Wadada Leo Smith, one of the most influential figures of the postwar black musical avant-garde, could not have begun his career more quietly. In 1972, Smith, then a thirty-one-year-old musician living in New Haven, …
In 1975, Miles Davis put down his trumpet and retired. Davis was famous for his dramatic silences in performance: the notes he chose not to play were almost as meaningful as those he did. But this silence would last for nearly five years, during which he all but disappeared into his Upper West Side brownstone.
The photographer and journalist Val Wilmer grasped that there is a struggle that precedes all others: the matrix in which other struggles are inscribed, which is simply the human struggle to go through life, to endure, and to make one’s mark, whatever that may be. One needn’t embrace a spurious universalism blind to race and gender, or to other forms of discrimination, to see that this struggle is our common one, even if we experience it in very different ways inflected by our backgrounds and experiences.
Cecil Taylor was the master builder of the free jazz revolution. This was not well understood at the time, in large part because Ornette Coleman’s emancipation of jazz improvisation from the chordal structures of bebop fit so naturally into an American mythology of negative liberty, of removing constraints—or, more to the point, of overthrowing one’s masters. Taylor was less interested in freedom from inherited forms than in the freedom, or obligation, to create new ones. If Coleman left the house of bebop in ruins, Taylor showed what might be put in its place.
In 1931, a twenty-one-year-old American composer in Paris named Paul Bowles visited Morocco at the suggestion of Gertrude Stein. Bowles later travelled throughout Morocco, recording traditional music of a startling variety—Berber, Arabic, Andalusian and Jewish—now re-edited and re-released in a meticulously prepared box set called Music of Morocco.