Reading Darwin in Arabic, 1860–1950 by Marwa Elshakry
The Rise of Turkey: The Twenty-First Century’s First Muslim Power by Soner Cagaptay
Gülen: The Ambiguous Politics of Market Islam in Turkey and the World by Joshua D. Hendrick
I˙mamin Ordusu [The Imam’s Army] by Ahmet Şık
Hajj: Journey to the Heart of Islam an exhibition at the British Museum, London, January 26–April 15, 2012
Afghanistan: Crossroads of the Ancient World an exhibition at the British Museum, London,
Afghanistan: A Cultural and Political History by Thomas Barfield
Hidden Iran: Paradox and Power in the Islamic Republic by Ray Takeyh
Forgotten Empire: The World of Ancient Persia Catalog of the exhibition edited by John Curtis and Nigel Tallis
The Persian Puzzle: The Conflict Between Iran and America by Kenneth M. Pollack
The Well-Protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire, 1876å?1909 by Selim Deringil
AtatÌ?rk: The Biography of the Founder of Modern Turkey by Andrew Mango
A Middle East Mosaic: Fragments of Life, Letters and History selected and presented by Bernard Lewis
Iran: Comment sortir d’une revolution religieuse by Farhad Khosrokhavar, by Olivier Roy
Islam and Gender: The Religious Debate in Contemporary Iran by Ziba Mir-Hosseini
Khomeini: Life of the Ayatollah by Baqer Moin
Being Modern in Iran by Fariba Adelkhah, Translated from the French by Jonathan Derrick
Turkey’s Kurdish Question by Henri J. Barkey, by Graham E. Fuller
In the hands of Mauritanian filmmaker Abderrahmane Sissako and his superb cadre of actors in Timbuktu—many of whom are non-professionals—defiance of extremism is vested with such moral authority as to make the jihadists look risible.
Even by the dismal standards of the Syrian civil war, the current battle for Kobani, a Kurdish town on the Syrian side of the Syrian-Turkish border, seems particularly intractable.
Sebastian Junger’s new documentary Korengal deals in a peculiarly profound way with the unsettling sense that a young warrior experiences, after fighting alongside his brothers-in-arms, that he knows all the joy and agony that life can offer.
Why would anyone want to go to the cinema to watch the frail outgrowth of the future suffocated under the weight of the past?
Turkey’s political crisis pits two groups against each other that are entrenched in virtually all administrative and commercial areas of Turkish life.
Exactly two years have passed since the self-immolation of a fruit-seller in a depressed provincial town spurred Tunisians to topple their authoritarian president. But the mood on the anniversary of that richly symbolic martyrdom is somber, even defeatist. To many Tunisians, the goals that animated the revolution no longer seem within reach.
The world has changed a great deal since the US invasion of Iraq in March 2003–thanks in part to that invasion and to the earlier invasion of Afghanistan. And yet, watching President Barack Obama welcome home the troops at Fort Bragg on December 14, and the media coverage of that event, it struck me that one thing has not changed. Despite the vast expenses incurred by news organizations following the occupation, and the considerable time that politicians in Washington spent debating its merits, many Americans continue to see in Iraq a reflection of their own country’s ideals and contradictions. They will remember Iraq as an American trauma. But it was, above all, an Iraqi trauma.
Here is a map of Afghanistan. Versions of it adorn conference rooms in military bases, ministry buildings and NGO headquarters. The first question it raises is: “Why does Afghanistan exist?”