The Righteous Mind: Why Good People Are Divided by Politics and Religion
by Jonathan Haidt
The Better Angels of Our Nature: Why Violence Has Declined
by Steven Pinker
It is only recently that the claims of psychologists to moral expertise have come to be taken seriously. Contributing to their new aura of authority has been their association with neuroscience, with its claims to illuminate the distinct neural pathways taken by our thoughts and judgments. Neuroscience, it is claimed, has revealed that our brains operate with a dual system for moral decision-making.
Many of us now use the term “genius” as a simple expression of wonder, referring to a person or an achievement that we find inexplicably brilliant. But across its long history the term has accrued connotations that go far beyond this commonsense core, leading us into the realms of superstition, bad science, and subservience to questionable forms of authority.
The Flame of Eternity: An Interpretation of Nietzsche’s Thought
by Krzysztof Michalski, translated from the Polish by Benjamin Paloff
Nietzsche does not belong entirely to philosophers. He was a philosopher-poet concerned not simply with describing and explaining the world as he found it, but with identifying and employing the electrifying arts that make the world appear uncanny and ineffably deep. The current Anglophone literature on his work for the …
In Sam Gold’s subtly intelligent new Othello at the New York Theatre Workshop we find a more disturbing interpretation of Iago, one that perhaps (and unfortunately) makes it the necessary production for our times. Daniel Craig’s Iago is not a psychopath, or a victim of trauma, or a man deluded about right and wrong—he makes a choice. It is the voluptuous enjoyment that Nietzsche described. It is the freedom and exhilaration of moral insensibility.
For the obsessive seeker of meaning, contemporary opera productions can make for some difficult evenings. Fidelio, Beethoven’s only opera, is always challenging. Watching the Salzburg production, directed by Claus Guth, I was not shocked, but a little perplexed. By the end, the audience can no longer be sure what is supposed to be real and what unreal, who is imprisoned and who is imprisoning.