John Cheever died on June 18, 1982. The following was read at the annual meeting of the American Academy of Arts and Letters in December.
John and I met at irregular intervals all over the US. I gave him lunch in Cambridge, he bought me a drink in Palo Alto; he came to Chicago, I went to New York. Our friendship, a sort of hydroponic plant, flourished in the air. It was, however, healthy, fed by good elements, and it was a true friendship. Because we met in transit, as it were, we lost no time in getting down to basics. On both sides there was instant candor. The speed at which necessary information was exchanged was wonderfully amusing. Each of us knew what the other was. We worked at the same trade which, in America, is a singularly odd and difficult one practiced by difficult people who are not always pleased by the talents of their contemporaries. (Think of that wicked wizard, the late Nabokov, who coined terms like “ethnopsychic novelists,” dismissing us by the platoon.) John was not in the least grudging or rivalrous. Like the late John Berryman he was fabulously generous with other writers. Yes, an odd lot, poets and writers of fiction, and to those who write novels about it the country, too, is singularly paradoxical, very different from the “normal” America that businessmen, politicians, journalists and trade unionists, advertising men and scientists, engineers and farmers live in.
I think that the difference between John and me endeared us more to each other than the affinities. He was a Yankee; I, from Chicago, was the son of Jewish immigrants. His voice, his style, his humor were different from mine. His manner was reticent, mine was—something else. It fell to John to resolve these differences. He did this without the slightest difficulty, simply by putting human essences in first place: first the persons—himself, myself—and after that the other stuff, class origins, social history. A fairly experienced observer, I have never seen the thing done as he did it—done, I mean, as if it were not done at all but flowed directly from his nature. And although his manner was reticient there was nothing that John would not say about himself. When he seemed to hesitate he was actually condensing his judgments, his opinions, his estimates of his own accomplishments in order to give them greater force. He spoke of himself as he would speak of anybody else, disinterestedly and concisely. He preferred short views and practiced the same economy in speech as in writing. He might have said, as Pushkin did, “I live as I write; I write as I live.”
Miss Kakutani of The New York Times used excellent judgment in choosing the quotation with which she began John’s obituary. “The constants that I look for,” he once wrote, “are a love of light and a determination to trace some moral chain of being.” I’m sure that John didn’t relish making statements about morals and…
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© 1983 Saul Bellow.