The Lives of Others
Das Leben der anderen: Filmbuch
One of Germany’s most singular achievements is to have associated itself so intimately in the world’s imagination with the darkest evils of the two worst political systems of the most murderous century in human history. The words “Nazi,” “SS,” and “Auschwitz” are already global synonyms for the deepest inhumanity of fascism. Now the word “Stasi” is becoming a default global synonym for the secret police terrors of communism. The worldwide success of Florian Henckel von Donnersmarck’s deservedly Oscar- winning film The Lives of Others will strengthen that second link, building as it does on the preprogramming of our imaginations by the first. Nazi, Stasi: Germany’s festering half-rhyme.
It was not always thus. When I went to live in Berlin in the late 1970s, I was fascinated by the puzzle of how Nazi evil had engulfed this homeland of high culture. I set out to discover why the people of Weimar Berlin behaved as they did after Adolf Hitler came to power. One question above all obsessed me: What quality was it, what human strain, that made one person a dissident or resistance fighter and another a collaborator in state-organized crime, one a Claus von Stauffenberg, sacrificing his life in the attempt to assassinate Hitler, another an Albert Speer?
I soon discovered that the men and women living behind the Berlin Wall, in East Germany, were facing similar dilemmas in another German dictatorship, albeit with less physically murderous consequences. I could study that human conundrum not in dusty archives but in the history of the present. So I went to live in East Berlin and ended up writing a book about the Germans under the communist leader Erich Honecker, rather than under Adolf Hitler.1 As I traveled around the other Germany, I was again and again confronted with the fear of the Stasi. Walking back to the apartment of an actor who had just taken the lead role in a production of Goethe’s Faust, a friend whispered to me, “Watch out, Faust is working for the Stasi.” After my very critical account of communist East Germany appeared in West Germany, a British diplomat was summoned to receive an official protest from the East German foreign ministry (one of the nicest book reviews a political writer could ever hope for) and I was banned from reentering the country.
Yet this view of East Germany as another evil German dictatorship was by no means generally accepted in the West at that time. Even to suggest a Nazi–Stasi comparison was regarded in many parts of the Western left as outmoded, reactionary cold war hysteria, harmful to the spirit of détente. The Guardian journalist Jonathan Steele concluded in 1977 that the German Democratic Republic was “a presentable model of the kind of authoritarian welfare states which Eastern European nations have now become.”…
This is exclusive content for subscribers only – subscribe at this low introductory rate for immediate access!
Unlock this article, and thousands more from our complete 55+ year archive, by subscribing at the low introductory rate of just $1 an issue – that’s 10 issues online plus six months of full archive access for just $10.
Purchase a trial Online Edition subscription and receive unlimited access for one week to all the content on nybooks.com.