Timothy Snyder is the Levin Professor of History at Yale, a member of the Council on Foreign Relations, and a permanent fellow of the Institute for Human Sciences in Vienna. Among his many books are: Bloodlands: Europe between Hitler and Stalin (2010), Black Earth: The Holocaust as History and Warning (2015), On Tyranny: Twenty Lessons from the Twentieth Century (2017, and, most recently, The Road to Unfreedom: Russia, Europe, America.
 (May 2019)

Follow Timothy Snyder on Twitter: @TimothyDSnyder.

IN THE REVIEW

God Is a Russian

Mikhail Nesterov: The Thinker (Portrait of Ivan Ilyin), 1921
“Politics is the art of identifying and neutralizing the enemy.” —Ivan Ilyin, 1948 The Russian looked Satan in the eye, put God on the psychoanalyst’s couch, and understood that his nation could redeem the world. An agonized God told the Russian a story of failure. In the beginning, there was …

The Wars of Vladimir Putin

Vladimir Putin at an ice-skating event in Sochi, Russia, before the Olympics, April 2013

Pozdrowienia z Noworosji [Greetings from Novorossiya]

by Paweł Pieniążek

Entscheidung in Kiew. Ukrainische Lektionen [Decision in Kiev: Ukrainian Lessons]

by Karl Schlögel
The new Russian wars are a Bonapartism without a Napoleon, temporarily resolving domestic tensions in doomed foreign adventures, but lacking a vision for the world. Ideals are recognized in order to be mocked.

Fascism, Russia, and Ukraine

The opposition leader Vitali Klitschko attending a protest rally in Maidan square, Kiev, December 16, 2013
Ukraine is not a theater for the historical propaganda of others or a puzzle from which pieces can be removed. It is a major European country whose citizens have important cultural and economic ties with both the European Union and Russia. To set its own course, Ukraine needs normal public debate, the restoration of parliamentary democracy, and workable relations with all of its neighbors.

NYR DAILY

What Ails America

First responders at the Riverside University Health Systems Medical Center, Moreno Valley, California, May 15, 2020

Our system of commercial medicine, dominated by private insurance, regional groups of private hospitals, and other powerful interests, looks more and more like a numbers racket. We would like to think we have health care that incidentally involves some wealth transfer; what we actually have is wealth transfer that incidentally involves some health care. In America today, malady is physical illness and the political evil that surrounds it. We are ill in a way that costs us freedom, and unfree in a way that costs us health.

An Open Letter to the Director of the US Holocaust Memorial Museum

By “unequivocally rejecting efforts to create analogies between the Holocaust and other events, whether historical or contemporary,” the United States Holocaust Memorial Museum is taking a radical position that is far removed from mainstream scholarship on the Holocaust and genocide. The Museum’s decision to completely reject drawing any possible analogies to the Holocaust, or to the events leading up to it, is fundamentally ahistorical. And it makes learning from the past almost impossible.

What Turing Told Us About the Digital Threat to a Human Future

Man with an Electronic Circuit Board for a Brain, (artist unknown), 1949

It is not just that we are staring at our phones as catastrophe looms. It is that by staring at our phones we are collaborating with our hydrocarbon and digital oligarchs in the catastrophe. The future disappears both because we are distracted and because our thoughtlessness summons the darkness. Without a sense of time flowing forward, analytical thought cannot occur, and there will be no technological solutions. Our digital beings—the stupefying aggregate of algorithms that prompt us, bots that herd us, doppelgangers that follow us, and categorizers that sell us—are taking us apart.

Ivan Ilyin, Putin’s Philosopher of Russian Fascism

Ivan Ilyin, circa 1920

Writing for White Russian émigrés in the 1920s and 1930s, Ivan Ilyin provided a metaphysical and moral justification for political totalitarianism, which he expressed in practical outlines for a fascist state. But his ideas have now been revived and celebrated by Putin: because Ilyin found ways to present the failure of the rule of law as Russian virtue, Russian kleptocrats use his ideas to portray economic inequality as national innocence. And by transforming international politics into a discussion of “spiritual threats,” Ilyin’s works have helped Russian elites to portray the Ukraine, Europe, and the United States as existential dangers to Russia.