The Devil in History: Communism, Fascism, and Some Lessons of the Twentieth Century
by Vladimir Tismaneanu
The twentieth century undoubtedly will mainly be remembered for producing totalitarian politics. Italian Fascism was the first to give this name to the phenomenon, even though Mussolini’s movement was the least “total” of the regimes upon which the name has since been bestowed. While Mussolini wanted concentration of all power …
Garry Wills’s latest book on Catholicism coincides with a crisis in the church that has been developing since Pius IX (1792–1878) set the course of Peter’s barque against the winds of Enlightenment and revolution. Driven from Rome by the rioting of 1848, the pope returned under the protection of Napoleon …
The army, in my opinion, did more to desegregate the United States than the civil rights movement of the 1960s. From 1948 on, nearly every able-bodied young man in the United States served and lived side by side with Americans of all colors, all in strict alphabetical order, in old-fashioned unpartitioned barracks, sleeping bunk to bunk, sharing shelter-halves on bivouac, in what amounted to brotherly endurance of the cold, heat, discomfort, and misery of military training—and following that, of service. When their war was over, the survivors, white and black, didn’t go home to Georgia and hang out together on Saturday nights. They hardly saw one another again. But those two years changed them. It certainly changed many of the younger generation of white southerners who served and who a decade and a half later were ready to accept desegregation, even though they disliked it.
More may be said about the Toulouse murders. In murdering the children, Mohammed Merah acted ruthlessly and despicably. We do not know enough about him to be sure he killed principally out of anti-Semitism, which is an irrational hatred with historical origins not to be gone into here. Merah killed Muslim, or supposedly Muslim French soldiers (the one survivor was Christian, and remains in a coma), because they betrayed Islam by joining the enemy army. I would presume that he acted—in the case of both the children and the soldiers—out of what to him was a rational motive, to kill, or punish, those he believed or had been told were enemies of Islam. It does not appear he was directly influenced by any coherent ideology.
The terrorist shootings in Toulouse and Montauban in France last week were, among other things, another episode in the war that for nearly a half century has been going on between Zionism and the Palestinians, in which Western Europe and the United States have suffered much collateral damage. Sensational headlines about al-Qaeda and the “global jihad” striking France have followed Mohammed Merah’s death. But the night before he was killed in a police raid, Merah told police that he felt justified for killing three children and a teacher at a Jewish school as revenge for the killing of Palestine children in Gaza.