The Revenge of Analog: Real Things and Why They Matter
by David Sax
Everyone I know seems a little ashamed of the compulsive phone-checking, but it is, circa 2017, our species-specific calling card, as surely as the bobbing head-thrust identifies the pigeon. No one much likes spending half the workday on e-mail, but that’s what work is for many of us. Our accelerating disappearance into the digital ether now defines us—we are the mediated people, whose contact with one another and the world around us is now mostly veiled by a screen. We threaten to rebel, just as we threaten to move to Canada after an election. But we don’t; the current is too fierce to swim to shore.
Dark Money: The Hidden History of the Billionaires Behind the Rise of the Radical Right
by Jane Mayer
Jane Mayer’s remarkable new book makes it abundantly clear that the Kochs, and the closely connected group of billionaires they’ve helped assemble, have distorted American politics in devastating ways, impairing the chances that we’ll effectively respond to climate change, reducing voting rights in many states, paralyzing Congress, and radically ratcheting up inequality.
The pope’s encyclical on climate change is entirely different from what the media reports might lead one to believe. Instead of a narrow and focused contribution to the climate debate, it turns out to be nothing less than a sweeping, radical, and highly persuasive critique of how we inhabit this planet—an ecological critique, yes, but also a moral, social, economic, and spiritual commentary.
In 1980, I wrote my college newspaper endorsement of a man named Barry Commoner who was running for president. He was the candidate of the Citizens’ Party, a kind of precursor to the Greens, and since I was disgusted with both Carter and Reagan, and because he was an environmentalist well ahead of his time, I thought it made sense to back him. It made emotional sense at the time—though it’s hard for me to remember why I was so righteously indignant about poor Jimmy Carter—but it made no logical sense. Since this was a college paper, and since it was in reliably Democratic Massachusetts, it didn’t really matter—but my self-absorption did teach me a lesson I haven’t forgotten.
Over the last few years, we’ve spent considerable time in refugee enclaves across the nation. They are among the most admirable—and the most American—communities we’ve ever visited. Which is to say, President Trump’s ban on refugees is clearly racist and probably unconstitutional but it’s also just plain stupid, at least if the goal is to build a strong, safe, working nation.
The real effect of documents like the recent Islamic Declaration on Global Climate Change, or Pope Francis’s encyclical, is less immediate policy shifts than a change in the emotional climate. It’s not necessarily that we take what the pope says as Gospel, or decide that because our university sold its fossil fuel stocks we will do likewise; it’s that these things normalize action, moving it from the category of “something that activists want” to “something obvious.” That’s the phase we’re reaching right now in the climate fight.
Laudato Si’, finally released this morning in Rome, is a remarkable 183-page document, incredibly rich—it’s not dense, but it is studded with aphorisms and insights. This marks the first time that a person of great authority in our global culture has fully recognized the scale and depth of our crisis, and the consequent necessary rethinking of what it means to be human.