Ursula Lindsey writes about culture, education, and politics in the Arab world, and cohosts BULAQ, a podcast on Arabic literature. She has lived in Egypt and Morocco and is now based in Amman, Jordan. (February 2020)
by Mahmoud Darwish, translated from the Arabic by Amira El-Zein and Carolyn Forché
In the Presence of Absence
by Mahmoud Darwish, translated from the Arabic by Sinan Antoon
The late Palestinian poet Mahmoud Darwish (1941–2008) liked to write in the mornings, preferably in a narrow room with a window overlooking a tree. He required solitude and coffee; he wrote in black ink on loose, thick, white paper. He often listened to music. His poems, he told the journalist …
The Buried: An Archaeology of the Egyptian Revolution
by Peter Hessler
Most foreign correspondents are in a rush—hurtling along with the news, racing to meet deadlines. They rarely have the opportunity to step back from the moment. Peter Hessler had the uncommon luxury of being able to spend five years in Egypt, from 2011 to 2016, reporting for The New Yorker …
translated from the Arabic and with an introduction by Robert Myers and Nada Saab
In the spring of 1967, Sa‘dallah Wannous, a young Syrian journalist and playwright, was studying theater at the Sorbonne in Paris. That June, after Israel’s victory in the Six-Day War against Egypt, Jordan, and Syria, it gained control of Jerusalem, the West Bank, and Sinai; about 100,000 Syrians were driven …
On January 14, the eighth anniversary of the Tunisian revolution, I joined the crowds passing through metal detectors to gather in Tunis’s Avenue Habib Bourguiba. A few people carried pictures of protesters killed in 2011. Children waved little Tunisian flags. At one end of the avenue, a concert was taking place. Most political parties had set up stands, and there were speeches about how much the revolution had accomplished so far (from parties in the government) and how little (from the opposition). Strangers in the street engaged in polite but animated political arguments, and small groups leaned in to listen. Eight years after the Arab Spring began in Tunisia, this is the only country in the region where such scenes of spontaneous public debate can still be witnessed.
by Ahmed Bouanani, translated from the French by Lara Vergnaud, with an introduction by Anna Della Subin
by Ahmed Bouanani, translated from the French by Emma Ramadan
In 1967 the Moroccan writer and filmmaker Ahmed Bouanani contracted tuberculosis and was confined for six months in the Moulay Youssef Hospital in Rabat. In 1990 he published a novel, The Hospital. In the first lines, its unnamed narrator tells us, “When I walked through the iron gate of the …
A running series of brief dispatches by New York Review writers documenting the coronavirus outbreak with regular updates from around the world, including Tolu Ogunlesi in Lagos, Merve Emre in Oxford, Yasmine El Rashidi in Cairo, Keija Parssinen in Granville, E. Tammy Kim in Brooklyn, Adam Foulds in Toronto, Tom Bachtell in Chicago, Ivan Sršen in Zagreb, Sue Halpern in Ripton, Michael S. Roth in Middletown, Ben Mauk in Penang, Martin Filler in Southampton, Eula Biss in Evanston, Richard Ford in East Boothbay, George Weld in Brooklyn, Nilanjana Roy in New Delhi, Ursula Lindsey in Amman, Zoë Schlanger in Brooklyn, Dominique Eddé in Beirut, Lucy McKeon in Brooklyn, Yiyun Li in Princeton, Caitlin L. Chandler in Berlin, Nick Laird in Kerhonkson, Alma Guillermoprieto in Bogotá, Lucy Jakub in Northampton, Rachael Bedard in Brooklyn, Hari Kunzru in Brooklyn, Minae Mizumura in Tokyo, Jenny Uglow in Keswick, Sylvia Poggioli in Rome, and more.
“Sectarian leaders have been keeping voters captive,” Karim Emile Bitar, a political scientist and professor at Lebanon’s renowned Saint Joseph University, told me, when we met for dinner in Beirut in mid-November. “If you are pessimistic you can say that sectarianism will be back with a vengeance. That this [series of protests] is a mirage rather than a miracle,” he said. And if you’re optimistic? “You could argue that we are witnessing the emergence of a post-sectarian Lebanon, and that citizenship has finally prevailed over narrow communal affiliations.”